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Jul 9, 11 Viveka Choodamani. 34 Aitareya Upanishad. 12 Jnana Sara. 35 Narada Bhakti Sutras. 13 Drig-Drishya Viveka. 36 Taittiriya Upanishad. Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only once a year. Editor’s note: The Dŗg-Dŗśya-Viveka contains 46 slokas performing an inquiry into the distinction between the “seer” (Dŗg) and the “seen” (Dŗśya),an overview of.

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It presents the philosophy and also presents some meditation exercises to internalize and realize the philosophy. The next two belong to the world. Next the real nature of the Jagat is discussed. Proudly powered by WordPress. But really it has the nature of Brahman. Every drh has five characteristics — existence, cognizability, attractiveness, form and name.

Notify me of follow-up comments by email. There is a scanned version of a edition of the book at http: This Consciousness does neither rise nor set.


The eye has characteristics dry blindness, sharpness, dullness, etc.

Thus in a short span of rdg verses, the text gives a very clear theoretical framework and meditations to realize the Truth.

July 29, at 4: The next three are on the outside as three steps to understand the true nature of the world. The experience of the world is undeniable. When these six steps are followed, the identity of the Atman and Brahman will become apparent. The first three are on the inside as three steps to understand the true nature of the Jiva.

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Drg Drsya Viveka

Dear Sir, You are right. After this intellectual presentation, the book starts presenting various mental exercises to go beyond name and form, and realize this Truth. The projecting power creates everything from the subtle body to the gross universe.

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Drg Drsya Viveka – Discrimination between Seer and Seen – Vidyaranya

Science, Religion and Philosophy What is Religion? The veiling power conceals the distinction between the crg and the perceived objects, which are cognized within ourselves, as well as the distinction between Brahman and the phenomenal universe which is perceived outside. These can be perceived by the Consciousness. Practical Philosophy and Rational Religion. Having become indifferent to name and form, and being devoted to Satchidananda, one should always practise concentration either within the heart or outside.


The summary of all the various techniques is this:. Limitation is illusory, but that which appears to be limited is real.

After presenting all the techniques, the text gives some final clarifications. This logic applies to ear, skin, etc also.

Drg-Drsya-Viveka | Practical Philosophy and Rational Religion

These are based on the translation by Swami Nikhilananda. The Self is not perceived by any other.

The Jivahood of the Self is due to the superimposition of the illusory attributes. Download article as PDF.